(alias Muthukutty) in 1833 and lived to 1851. 8889: "They take no medicine; but rub ashes on the forehead and drink cold water as the cure for all their diseases.". Archived from the original on 27 September 2007. Most of the rituals have different operational and historical meanings.
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98 All of creation evolved from this Ekam, the supreme consciousness. Panividai may be conducted up to three times daily, but all worship centers provide Panividai at least once daily. The concepts 'God' and 'Religion' are kept poles apart in Akilam, and it seems to maintain an ideology something like 'Accept God; Reject religion'. Archived from the original (Tamilnadu Text book Corporation) on 22 November 2009. 147 Both of these view points give the views of Akilam on Hindu scriptures, and place them as reasons for rejecting them. 97 Singh, Janak (2010). In Ayyavazhi, there is no scriptural authority indicating the importance of 1000, but the number 1008 is commonly mentioned.
They named their pathway as 'Ayyavazhi'.). 119 "It is presented as if Vishnu is narrating the whole story to his consort Leksmi" Pon. 184 The book also speaks of God incarnating in the world in the Kali Yukam (the present age) to destroy the evil spirit, the final and the most serious manifestation of Kroni. The only sign to distinguish the practitioners of Ayyavazhi is the fact that they wore the Thirunamam (a sign on their forehead).